1. XI. Summary / Conclusion (15:14-16:27)
    1. H. Closing Doxology (16:25-16:27)

Calvin (8/8/02)

16:25-16:27
Praise and thanksgiving are offered to God. His goodness in giving the Gospel to the Gentiles is noted once more, and Paul's readers are reminded of all that God has done so that their hope might be the more confirmed, and their expectations raised higher. Footnote: Even in this conclusion, we see Paul's eyes on the goal of uniting Jew and Gentile in the Church. He notes that the Gospel and the Scriptures, representing the New and the Old, the Gentile and the Jew, are agreed. Thus is ended any cause for Jewish objection. This closing sentence being so long, it bears looking at in pieces. To show that God alone is worthy of praise, he lists some of God's attributes, such as His wisdom, giving reason to that exclusive worth. He says God only is wise, implying that no other can claim wisdom. Here, also, he puts a stopper in the mouth of those who would complain when unable to understand the reason for God's actions. He reminds his readers that God is able to save, and that this is revealed in His Gospel. Thus, we see that the Gospel is not only the promise, but the assurance of the promise being fulfilled, the assurance of eternal grace. His adoption is without end. The Gospel is commended to us as being the substance of Christ's own preaching, and its doctrines are the revelation of things once hidden to our understanding. That it reveals to us things unknown since the founding of the world is high cause for our veneration of that Gospel, and of our heeding its words. Footnote: The rendering of this passage as indicating a hiding from before the world began cannot be correct. The usage of this phrasing in other passages of Scripture shows such an interpretation to be insupportable. (2Ti 1:9 - He called us and saved us, not because of our works, but because He purposed in His grace to do so, granting us this salvation in Christ Jesus from all eternity. Tit 1:2 - God, who cannot lie, promised us this eternal life we hope for long ages ago.) Other places in which Paul touches on this topic also bear out that his meaning here could not be a preceding of earth's creation. (Eph 3:5 - In other generations, this was not made known to men, as it has been now, through things revealed to His holy apostles and prophets in the Spirit. Col 1:26 - This mystery has been hidden from the ages and generations, but now is manifested to His saints.) This is no proud and worldly wisdom given to us, but a heavenly wisdom higher than any human learning. What angels behold with wonder, can we hope to sufficiently admire? Yet, this great wisdom is offered in simple style, that our fleshly arrogance may be humbled. Paul further establishes that this revelation is not some sudden impulse, some chance occurrence, nor something quickly thought up by men. It is a cohesive part of an eternal plan of God's own making. The rapidity with which God's works may appear on the scene, lead the foolish to conclude that they were matters of chance occurrence, which leads such thinkers to find God's works impossible, and attributions to His workings doubtful. All of the words of the Prophets confirm the validity of the Gospel. Thus, God prepared His people for what was to come, lest it seem too novel to them. Footnote: Some attempt to link the reference to the Prophets to the manifesting, taking it that the mystery was made manifest there, as well. However, it seems clear that the meaning is that the Gospel has revealed the mystery, and - in retrospect, as it were - shown that the mystery was being pointed to by the Prophets. That the revelation was given to the Gentiles is shown by the Prophets to have been in the plans all along. However, it seems likely, given the context, that the mystery of which Paul speaks is not the whole Gospel, but the particular matter of unity between Jew and Gentile. (Eph 3:4-6 - Referring to my earlier letter, you will understand my insight into the mystery of Christ, unknown to prior generations, but now revealed to His holy apostles and prophets in the Spirit. Specifically, this revelation tells us that the Gentiles are fellow heirs, members of the same body, and partakers of the same promise in Christ Jesus through the Gospel. Col 1:26-27 - That mystery has long been hidden, but now is manifested to His saints, to whom God has chosen to make the riches of His glory known, the glory of this mystery among the Gentiles - Christ in you, the hope of glory.) There is another matter of wording noted in the last clause of the closing, but it doesn't really change anything one way or the other. Paul's closing assures all that however odd God's workings may seem in this matter, they are indeed "the arrangements of the only wise God." Some may seek to argue that if the mystery was manifest in the Prophets, then it was clearly not hidden at that time. However, Peter clears up this seeming paradox when he points out that the Prophets, in looking to the way of salvation, were ministering to those in our time, and not to themselves. (1Pe 1:12 - To them was revealed the fact that they were serving you, and not themselves in these things. Now they have been announced to you through the preaching of the Gospel by the Holy Spirit from heaven. These are things into which angels long to look.) "God was then at that time silent, though He spoke." (Eph 3:9 - It has been my task to bring to light the administering of the mystery which has been hidden in God for so many ages, Col 1:26 - the mystery hidden from past generations, but now manifested to His saints.) Most consider this mystery to be the delivering of the Gospel to the Gentiles. Yet, given the breadth of prophecy in the Old Testament, all of which remained obscure to the understanding until the Gospel clarified it, the mystery seems to encompass much more than just the inclusion of the Gentiles. (Mal 4:2 - The sun of righteousness will rise upon you who fear My name, bringing healing; and you will go forth rejoicing, like calves from the stall.) This verse, and Isaiah's many words regarding the Messiah, are also left unclear without the light of the Gospel. The Gospel is called the kingdom of God, because until the coming of His only Son, His treasuries of wisdom were not opened to man. Thus in closing, Paul points to that same thing he opened with, the same thing to which all preaching points - God's leading of all nations to the obedience of faith.
 
 
 

Matthew Henry (8/8/02-8/9/02)

16:25
In closing, Paul turns all praise and glory once more towards God, his soul poured out in praises of God. Paul claims the gospel as his own because it was the subject of his preaching, and the glory of his life. He is not restricting himself to the content of this letter, here, but encompassing all that the apostles taught. (Jn 17:20 - I don't ask for these alone, but for all who believe in Me because of their words.) Ministers are ambassadors of the Gospel, and Paul was so filled with that Gospel that he could not mention it without praising its excellence. Christ, Himself, was the first preacher of the Gospel. (Heb 2:3 - What escape is there for us if we ignore this great salvation? The Lord Himself first spoke it, and afterwards, it was confirmed to us by those who had heard Him.) Alternatively, we see Christ as the subject of that Gospel, for its very substance is "Jesus Christ, and Him crucified." Preaching is not about the preacher, but about Christ Jesus. The Gospel is the revealing of great mystery, for all that concerns our salvation - the means, the basis, and the fruits thereof - is a great mystery. (1Ti 3:16 - All confess that the mystery of godliness is indeed a great mystery: He was revealed in the flesh, He was vindicated in the Spirit, He was seen by angels, proclaimed among all nations, believed on in the world, and taken up in glory.) The gospel is not the common output of human wit, but the product of God's own eternal wisdom and counsel, giving it dimension that surpasses our knowledge. Angels have not been able to explore the extent of this wisdom, yet God has revealed sufficient of that mystery to bring us home, if we will but attend to it. The Gospel is not a new invention, but the revealing of what remained hidden for so long regarding God's love. (Eph 3:9 - I am tasked with bringing light to the mystery which was hidden in God for ages. He created all things.) Types and shadows hid this mystery throughout the Old Testament period, even where the Prophets pointed in the Gospel's direction. (2Co 3:13 - We are not like Moses, who veiled his face so that the Israelites wouldn't see the fading glory there.) Even the disciples remained partly in the dark until Christ's resurrection and ascension made things clear to them. Divine power establishes God's saints, overcoming both their own propensity for falling, and the enemy's attempts to topple them. As it is His power that establishes us, this is a most proper subject for our praises of Him. (Jude 24 - To Him who is able to keep you from stumbling, able to make you stand in His own presence, His own glory, blameless and filled with joy.) In praising His power, we gain for ourselves the comfort of assurance in that His power establishes us. (1Pe 1:5 - You are protected through faith by God's power for a salvation that is ready and will be revealed in the last day. Jn 10:29 - My Father has given them to Me, and He is greater than all. None can snatch them from His hand.)
16:26
"The veil is rent, […] and the Sun of righteousness has risen upon the world." The manifestation is accomplished by the prophetic Scriptures in that the Gospel has made clear what it was the prophets were pointing to. The advent of Christ has fulfilled and accomplished all that the prophets foresaw with regard to salvation. The Old Testament is both illuminated by the New, and in turn illuminates the New itself, by its illustrations. (Rev 10:11 - They told me that I must prophesy again concerning peoples, nations, tongues, and kings.) Christ is "the treasure hid in the field of the Old Testament." (Lk 24:27 - Starting with Moses, and continuing through the prophets, He explained to them the things Scriptures said regarding Himself.) Manifestation has come at God's command, for His purpose, in His timing. God is absolute sovereign, and need not give account for His decision to withhold the revelation for so long. He is the eternal God, He does not change. Though He kept His secret for so long, yet that secret and its time of revealing were established in His plans before the world began, a covenant sworn between Father and Son from which all those covenants made with man are derived. As He continues for eternity, so His revelation. We have no need for another, but must abide in that which He has revealed, for that is His command. By the Gospel, God has expanded His work from Judah out into the whole earth, that the whole earth might obey in faith. The Gospel is not a nice subject matter for discussions and debates, but rather a rule of life to be submitted to. (Ac 6:7 - God's word kept spreading, and the number of disciples in Jerusalem was greatly increasing. Even amongst the priests, there were many becoming obedient to the faith.) Obedience to faith is produced by the grace of faith. True faith will work in obedience, and true obedience must come from faith. The Gospel brings both that faith and obedience to us.
16:27
He is indeed glorious, and we can but adore Him in awe and longing all our days. In thanks, we look to His favors towards us. In praise and adoration, we move beyond His favors to His own perfections. Power without wisdom, or wisdom without power, are likewise fruitless. But when combined in the infinity of God, they are the making of a perfect being. It is not that the Father is wise, whereas the Son and Spirit are not, but that God, the Trinity, is altogether wise. Even man, the wisest of God's earthly creation, is but a wild animal by comparison. He alone is perfectly wise, His wisdom springing from no other source but Himself. (Jas 1:17 - Every good thing, every perfect gift, comes down from the Father of lights. In Him there is no variation or shifting.) Here, light is symbolic of wisdom. "The deceived and deceiver are His." "It is in and through Christ that God is manifested to the world as the only wise God." The glory we seek to offer to God must pass through Christ Jesus our Mediator to be accepted from His hands. For in Him alone can we please God. He is Mediator not only of our prayers, but also of our praises.
 
 

Adam Clarke (8/9/02)

16:25
The most reliable manuscripts place these verses at the end of Chapter 14. Without God, nothing is wise or strong. He is willing to teach us of His wisdom, and to help us in His strength. In Paul's thinking, the Gospel of Jesus Christ is not fully preached unless it is made clear that His intent is to include the Gentiles among His people without subjecting them to Mosaic Law. This is the mystery upon which he focuses throughout his letters.
16:26
That mystery has been made plain in the New Testament dispensation, most specifically in Paul's preaching. What has been revealed now was hinted at all through the writings of the prophets, although never with absolute clarity as to their freedom from Mosaic Law. The calling of the Gentiles is clear enough in their writings, but the mystery of this freedom remained veiled. This was a revelation uniquely given to Paul, and made known by Him for obedience of faith, that all might repent towards God and have faith in Christ; being circumcised in heart and truth rather than fleshly rites.
16:27
God alone is the fount of wisdom and knowledge, and it was He who had held this matter in mystery. Only He who knew all times and circumstances could reveal the whole matter, and He has done so in a fashion that not only displays the unsearchable greatness of His wisdom, but His infinite goodness as well. Indeed, His plans are the most excellent, and the most wondrously executed in sending Christ Jesus. As His plan is forever, so our glory to Him is forever. Some texts include here a closing note regarding the source of this letter, identifying it as having been written and sent by Phoebe from Corinth, but she cannot have been the author, as Tertius is already noted as having written the letter. It is possible that all that was meant is that it was sent in her hands. But this subscript is missing in the oldest manuscripts, as well as many newer ones. The closing 'amen' is no more likely to be original, as this was not something the writers of Scripture generally felt the need to add to their writings. More likely, it is the insertion of a pious copyist at the finishing of his labors in copying, expressing concurrence with the truths therein. [There is a lengthy summary attached at this point, which I shall not pursue.]
 
 
 

Barnes' Notes (8/9/02)

16:25
Many manuscripts place this closing after Chapter 14, but it belongs here, as the praise-filled conclusion to the entire letter. (Ro 16:20 - The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.) To that very God be glory forever! He is able to establish, He is powerful to establish. (Eph 3:20 - He is able to do far more than we even think to ask, according to that very power that works within us. Jude 24 - He is powerfully able to keep you from stumbling, to make you stand in His glory blameless and joyful.) Only He can keep us en route to salvation. This doctrine Paul calls his gospel because it was the particular point he was covering in this letter, being particularly appropriate for strengthening and confirming the Roman church. Justification, election, perseverance, protection, and favor; all have been shown to be from God to both Jew and Gentile, and upon these matters are faith, hope, and love made stable. Christ is the author of these doctrines. They are His preaching, delivered through Paul. This is particularly so in the matter of such doctrines as break down the divisions between Jew and Gentile. In the Gospel, God has revealed things He had chosen to keep hidden throughout the ages. (Mt 13:11 - You have been allowed to know the mysteries of the kingdom of heaven. This knowledge has not been granted to them.) These secrets had been held in silence in the past, especially amongst the Gentiles. The Jews had hints of what was to come, but these remained concealed in shadowed words.
16:26
Now, God's plan is known to all nations. What He has revealed in the Gospel was pointed to, although in obscure fashions, by the prophetic writings. In retrospect, we see the message of the Gospel confirmed in their words. Paul has pointed us there repeatedly to reinforce his message, to show that he was not offering strange fire in his teachings. God made this known through His Son Jesus Christ. He is eternal and unchanging. Thus, although He kept this message hid for so long, it has always been His plan to reveal it in time. (Mt 28:19 - Go and make disciples of all nations, baptizing them in the name of Father, Son, and Spirit. Col 1:22-23 - If you continue firm in the faith, not moved from the hope of the Gospel which was proclaimed to all creation - of which I was made a minister, He has reconciled you in His body through death so as to present you before Him holy and blameless, beyond reproach. Ro 1:5 - Through Him we have received grace and apostleship for the purpose of bringing the Gentiles to obedience of faith for His name's sake.)
16:27
Paul returns to his doxology, bringing wisdom into view. His wisdom shows in His devising the plan, in adapting it to the renewing of hearts, to justifying sinners, to preserving and sanctifying. In the harmony of His wonderful plan, we see the magnificence of His wisdom. All praise and honor are therefore due Him. It is our joyful obligation to give Him praise. Christ Jesus is our mediator and intercessor in heaven. The subscript added here in some manuscripts is clearly of another hand. For that matter, it has become evident that such subscripts as have been added to many of the Epistles are equally suspect. In this case, the facts presented seem correct enough, yet it remains an addition.
 
 
 

Wycliffe (8/9/02)

16:25
The doxology focuses on God's power to strengthen believers. This accords with what Paul has been teaching, and he is teaching it because God had revealed it to him. The mystery revealed to him was kept hidden in past times.
16:26
Now, it is seen in the writings of the prophets as having been God's command even then. Now, it is revealed to the nations so that the nations may obey in faith. The mystery referred to in all this is that mystery of both Jew and Gentile being included in the redemption of Christ. (Eph 3:1-7 - Because of this, this prisoner of Christ on behalf of you Gentiles - if you have heard of the stewardship of God's grace which was given to me for you; revelation of the mystery was given me, as I wrote to you before. Refer to that, and you can see my insight into the mystery of Christ, unknown to prior generations, but revealed now to His apostles and prophets in the Spirit. Specifically, the Gentiles are fellow heirs, members of the same body, partakers of the same promise in Christ Jesus, through the gospel I minister, according to God's grace given me by the working of His power. Col 1:26-27 - That mystery has been hidden in the past, but is now manifested to His saints, God having willed to make known to them the richness of glory that is this mystery among the Gentiles; Christ in you, the hope of glory. Col 2:2-3 - Their hearts may be encouraged, knit together in love, with the wealth that comes from full assurance and understanding, in true knowledge of God's mystery, Christ Himself, in whom all the treasures of wisdom and knowledge are hid. Col 4:3 - Pray also for us, that God will open doors for the word to be spoken regarding the mystery of Christ for which I have been imprisoned. Eph 3:6 - Specifically, the Gentiles are fellow heirs, fellow members of the body, fellow partakers of the promise in Christ Jesus through the gospel.) One body sharing one promise, this is the mystery of Christ in the world.
16:27
Glory comes to God through Christ Jesus forever. That glory belongs solely to Him to whom it comes, the only wise God.
 
 
 

Jamieson, Fausset & Brown (8/9/02)

16:25
This section has been questioned as to its authenticity and placement. Such manuscripts as don't contain it, however, do contain a blank space here, suggesting that something was known to be missing. Other manuscripts contain these verses, but locate them at the close of Ro 14, which could be reasonably accepted, but this appears to be the proper place for their inclusion. God is God of power. He is able. (Jude 24 - able to keep you from stumbling, able to make you stand in the presence of His glory, as one blameless and filled with joy.) That power will conform us to Gospel truths. (Ro 11:25 - I would not have you ignorant of this mystery, lest you think yourselves over wise. No, a partial hardening has come to Israel until the fullness of the Gentiles has come.)
16:26
In Paul's teaching, particularly, was the nature of God's plan for the Gentiles and Jews made clear. This plan differed greatly from what the Jews had expected. (Eph 3:8-10 - To me, the least of saints, was given the grace of preaching to the Gentiles about the unbelievable riches of Christ, to make known the mystery that was hidden so long in God, the creator of all things; so that His manifold wisdom might be made known through the church to heavenly rulers and authorities.) Even in this doxology, Paul enfolds a prayer for the Roman church, that God might do as He was so able to do on their behalf, establishing them in truth, and uniting them as one people of God. Although this seeming change of plans surprised the Jews, it did not come without prior notice, for the prophetic writings had all pointed in this direction. The only change was that God had now commanded that the hidden purpose be revealed to the nations.
16:27
Glory is ascribed to the Power that could establish such a wondrous plan, and to the Wisdom that could devise and implement that plan. Here we have seen Paul's care and interest for the smallest details of Christian life. It is this, combined with the grasp he had upon the thoughts of the soul, that make Paul stand out amongst Christians of all ages. (Mt 10:16 - I send you as sheep amongst wolves, so be shrewd as serpents, yet innocent as doves. Ro 16:19 - Your obedience is known to all, for which I rejoice. Yet, I want you to be wise in goodness, and innocent in evil.) This rare combination Paul has also exhorted his readers to, because its rarity is matched by its necessity. Too many study the shrewdness of the serpent to the point of losing innocence, becoming no better than wolves themselves. Too many have also devoted themselves so fully to innocence of life as to fail to have any impact on the society in which they live. These qualities must be in proportion if we are to attain to solid Christian character. We should cheer each other in the midst of trial by the knowledge that the end is both glorious and soon. Never doubt that the God of peace will soon bring victory over all opposition. As it is only God's power and wisdom that hold us upright, we should give all glory to Him for the stability we know now, and the victory we know will come. If God has indeed commanded that the mystery be revealed to all, it is necessary that the Church and every Christian in it take up the charge to send to Gospel forth. Upon this charge does the welfare of both Church and individual depend.
 
 
 

New Thoughts (8/10/02-8/12/02)

To my thinking, there are two major mysteries which Paul labored to reveal in his teachings. The first of these is the matter of unity, the uniting of Jew and Gentile in one body. Neither Jew nor Gentile could have conceived of this sharing of one promise in Christ until He came. It was beyond imagining, yet it has now been established by His word. Indeed it is a mystery.

Yet, I find the second mystery more powerful. I find it to be something with which the Church still struggles, the mystery is so great. But when it is understood, it truly is powerfully able to establish us in hope, for it is the very word of God. Throughout this Epistle, Paul has placed reminders of this matter, the matter of grace, the matter of salvation by faith alone. In this, He has been working towards the unity that he sought to establish, for when we understand that the work has all been His, we no longer have cause for pride and distinction.

More than this, it is when we truly understand that the work has all been His that we are most fully established in our hope, for we know that our hope is not in our ability to comply, but in His ability to confirm. Our hope is firmly planted on the Gospel, the word of God, which, as Calvin pointed out, is not only the promise of God, but the assurance of His promise being fulfilled. If our faith should grow weak, we need but look back upon all He has done with us so far, and we will find ourselves back on firm footing once more. This is the power of testimony. This is why God has ever commanded His people to leave a record, to review that record, to teach that record to their children; because in that record, His hand is seen over and over again, working all things to the good of His children.

Elsewhere, in writing to the Corinthians, Paul tells us that faith, hope, and love are the things that will remain (1Co 13:13). Here, in writing to the Romans, Paul has shown the foundations upon which those three stand: justification, election, perseverance, protection, favor. All of these have come down from our Father of lights. All of these have been by His hand. This is the greater mystery of which Paul writes; our justification has not been dependant upon our own works, thank God, but upon His gracious mercy towards us. He has elected to save us, we have not elected to follow Him. In His strength alone, by the indwelling Spirit of God, we are able to persevere. His hand preserves us through all our trials, ever providing the way of escape. His favor upon us is cause for rejoicing such as the world has yet to see from us.

It is precisely when we see that it has all been His doing, that we begin to be able to do ourselves. When we know that the eternal stakes are not bound up in our performance, we are freed to express all the love of God that is within us. We are freed to rejoice like David in the presence of our God. We are freed to allow Him to work within us both to will and to work, to pursue those good works He has prepared in advance for us to do.

Complete assurance, Paul tells us, comes from understanding the mystery of God which Christ is (Col 2:2). This complete assurance encourages our hearts, for it is the assurance that it's all in God's hands, that just as our election came not by our works but by His will, just so, our perseverance to the last day is in His hands as well. How can assurance be complete if there remains the possibility of failure? How can victory be assured, if we can't be sure that we won't desert? It's a complete assurance Paul speaks of, the assurance that comes from knowing that the same infallible, unchangeable God who has called us has also justified us and sanctified us; that He who saves is able to complete what He has begun; that He has never lost a one that was given Him; that nothing can snatch us from His hands (Jn 10:29).

This is also why, in that same verse, Paul tells us that understanding what God has done for us in Christ Jesus builds unity. When we recognize that all that we are is by His doing, all that we have is by His giving, all that we have done has been in His power alone; then we recognize as well that there is no place for pride of position. What have we to be proud of? We've done nothing positive. Our power has been shown in choosing sin and death. This is all we are capable of on our own. But God! God, has chosen to recreate us, imbuing us with His own power that we might accept the life He freely offers. He has opened our eyes to the truth of the situation, and brought us to the place of acceptance. He has worked upon us to change our perspective such that, rather than seeing and pursuing only our own selfish ends, we see and pursue the things that matter to Him, the things that serve His kingdom and our brothers, the things that lead to unity, for they are all aimed at one purpose: to glorify God, and to enjoy Him forever.

It is divine power that has established us. It is divine power that has saved us. It is divine power that keeps us. God is greater than all things, be they in heaven, on the earth, or under the earth. Indeed, He created all things, and He continues to control and constrain all things. This is assurance! The God who created, the God who is powerful to control everything that is, the God whose plans are always perfectly good and perfectly implemented, that God has decided in His own unopposable will to work every event, every situation, for the good of His workers, His children! Whom shall I fear?

Lord, I remain so fully in awe of what You have done. I remember who I was, and I see who You have made me, and I bless You. I remember what sort of father I was, and I see what sort of father You have made me, and I bless You. I well know what could have been my future, my present, had You chosen not to reach out to me. Even looking back to the beginnings of this study, seemingly so long ago now, I can see the things You have been doing, and I cannot but bless You all the more.

You have given voice to the song within me. You have placed me in positions, both in work and in the Church, that have tested me, and I hope, found me true to Your purpose. You have brought me to depths of understanding that threaten to overwhelm me, yet You have also been bringing me to a wisdom that can take that understanding and deliver it to my family in comprehensible fashion. You have been bringing balance to this extremist!

Yet, there is another trend that I have seen in myself, Holy Spirit, in the course of these studies, and it disturbs me. There was a time when I could not come to one of these section summaries without bursting out in praise and prayer. There was a time when every glimpse of Scripture was a bursting of fresh insight. In the last year or so, though, I've seen it growing harder and harder, I've seen my thoughts becoming more turned towards the scholarly, and less turned towards the spiritual. I don't understand this. There is great joy in this new depth, yet there is a great dryness. I pray that You would show me where change is needful in me. Is it just that so long has been spent in reading the comments of others? Is it just the exposing of the roots and causes of so many divisions in the unity of Your church?

Certainly, I have felt my convictions as to true doctrine congealing in the course of all this, yet I feel as though I've lost a bit of my first love. God, I'm uncertain what study You'll be bringing me into beyond this point, although I do believe we'll be spending more time on the topic of providence, that great Providence by which You first showed Yourself to me. You've made the need for that abundantly clear, both in whispering in my ears, and in the circumstance of my present. But, wherever these studies may be leading, I pray that they would lead back to a closer communion with You.

God, all this studying is worthless if You are not with me. All this knowledge is empty and vain, if You are not in it. I know, as this study has reached its close, there has been a desire in me to get done with it. This is not the attitude I should be coming to You with. Return me, my God, to that anxious desire to see what it is You have for me each morning. Remove me from these studies, and speak through them Yourself, as before! I love You. I need You. I need Your presence here, now, in these morning times together, or I shall surely whither and die. Come, water this thirsty soul in whatever places You may lead me to next. Bring me to the obedience of faith, my Lord, that I may know that my faith is true, and my works not my own.

Finally, my God, I pray that such as this study is, it will bring glory to Your name. I pray that such as it is, it will produce fruit for Your kingdom, it will bring others to a knowledge of You. I pray that You would choose to make this effort useful to the awakening of those You have chosen. I pray that it would be a tool to unify Your children in the work of the kingdom. All praise, all honor, all glory be unto You, my God and King, my Lord and Savior, my Jesus!