1. VI. Spiritual vs. Physical: The Work of the Spirit (7:15-8:27)
    1. B. Life in the Spirit (8:1-8:17)
      1. 3. The Spirit Renews (8:9-8:11)

Calvin (10/23/01)

8:9
Here, Paul assures his readers that he knows them to be among those saved by faith, but not without a reminder of what fruits ought to be present in such a one. Thus are they encouraged to strive the harder after the newness of life. It is a vain profession that declares Christ, but is devoid of the Spirit. But here, Paul is not so much trying to rout out hypocrites as he is to show the glory of true purity and holiness as up against the self-righteousness of the legal zealot. True holiness is in life, not law. It becomes evident that the spirit does not refer to the mind, because it is not by our will that holiness is said to come, but by the indwelling Spirit, the divine gift of God to man. It is not the complete filling of the Spirit, but the indwelling. The work is not yet complete in us for whom remnants of the flesh remain. The Spirit rules, and so is the defining power and direction of our lives. Denial of the flesh is critical, for the Spirit's reign is the death of the flesh. We cannot have Christ without His Holy Spirit, else we have no better than a carcass. The gift of remission of our sins cannot be separated from our regeneration. It is the same union: Christ and Spirit. How then can anybody claim to be Christian if they have not His Spirit? Note that the Holy Spirit is referred to both as the Spirit of the Father and as the Spirit of Christ. He is the same Spirit, spoken of as being from both, for both are of one essence, of one eternal divinity. Here, He is called the Spirit of Christ because it was in Christ that the fullness of the Spirit dwelt on earth, and it is through Christ that He in portion dwells within each of us.
8:10
Christ, through the Holy Spirit, has made of each one of us a temple for Himself, which He then occupies. This indwelling is at present in part. It is an ongoing work of renewal. Paul knows our doubts. He knows we will worry at seeing the fleshly remnants in ourselves. But the assurance is that the renewal brought by Christ will overcome the remnants of this flesh, that even as our body continues toward death, our spirit is continuing toward life and righteousness, because life is in the Spirit that indwells and renews us. Be patient. It ought to be clear that by the Spirit, he does not refer to our soul. So, it ought to be equally clear that by the flesh he does not refer to our body, per se, but to that in us which has not been renewed, which continues under sin. Yet we ought not be dismayed, for the Spirit is renewing us. We have been 'favored with the first-fruits,' and in this we rejoice, 'for even one spark of the Spirit is the seed of life.' Footnote: The other usual interpretation of this is that the flesh and spirit do refer to the physical body and the soul. In this view, redemption will be complete when the body is also redeemed, the spirit's redemption having already come at the point of faith. Both views are well founded in Scripture, although the current context tends to lean toward Calvin's viewpoint.
8:11
Since it was by the Spirit's power that Christ Himself was raised, and that Spirit is eternal and unchanging, it stands to reason that the same power will raise us as well. Whereas before he had referred to the Holy Spirit as the Spirit of Christ, here He is referred to indirectly as the Spirit of the Father, because it is that aspect of Him which best fits the power present in resurrection. Had he left the reference point in Christ, it would have seemed Christ raised Himself by His own power, and thus did what we will not be able to. But this is not the case. The Power was of the Father, an outside source to which we can also apply by the same means of the indwelling Spirit of God. Here is the certainty of our resurrection. What He has done before, He can and will do again, as He has promised. (Jn 10:18 - No one takes my life from me, but I do it of my own will. I have the authority to do so, as well as the authority to take it back again. It is the command my Father gave me.) Indeed, Christ's resurrection was by His own power, but He was inclined to attribute all His power to the Father, which inclination Paul follows. By the gradual and continued working of the Spirit in us, all that continues under the weight of sin will slowly be eliminated, leaving us wholly renewed.
 
 
 

Matthew Henry (10/24/01)

8:9
One or the other will overcome us, either flesh or spirit, and which is it? We may know by the Spirit dwelling within us, for if He indwell us, then we also abide in Him. (1Jn 4:16 - The one who abides in love abides in God, and God abides in him.) There are many whom the Spirit visits, but who ignore His presence, but the true believer knows the Spirit as the keeper of his inner house. Many pretend to Christianity, but only those who have His Spirit are truly His. They are humble and meek as He was humble and meek, being conformed to His pattern. They are guided by the Holy Spirit, Him being their teacher and comforter. This description of the man of the Spirit must be kept in mind in the things that follow.
8:10
Not only are we freed of condemnation, we are given life. As the Spirit is in us, so Christ is in us. (Eph 3:17 - Christ dwells in our hearts through faith.) Even so, our bodies remain dead things. No matter their present strength, their end is in death. (Heb 11:12 - Israel was born of one man, and him as good as dead.) The flesh remains condemned by its sin. (Ge 3:19 - You were taken from dust, and you will return to dust.) This impact on our bodies ought to be sufficient cause for us to hate the sin that has caused it, for even in the redeemed, the body remains under the impact of God's displeasure against sin. However, the spirit remains alive, being life itself to us. To the redeemed, death is no more than the freeing of the spirit from the load of this sinful body, a final fitting to full purity and readiness for eternal life. Death did not end God's reign in Abraham's life (Mt 22:32 - God says "I am the God of Abraham, Isaac, and Jacob." He is the God of the living, not the dead. Ps 49:15 - He will redeem my soul from the power of death, and will receive me.) This is our promise, because Christ's righteousness has been imputed to us, He secures our soul from death. "The eternal life of the soul consists in the vision and fruition of God…for which the soul is qualified by the righteousness of sanctification." (Ps 17:15 - I will behold Your face in righteousness, satisfied with [being] Your likeness when I awake.)
8:11
Yet, even the body will be given honest life. Though it be disposed of as a worthless vessel, God will once more desire to work His works (Job 14:15 - He will call for the work of His hands.) These worthless vessels will be reshaped to a glory fit for His eternal kingdom. (Php 3:21 - He will transform our body to conform with His own glorious body, by the same power with which He has subjected all things to Himself. 1Co 15:42 - The body is sown as a perishable thing, planted in the ground. Yet, it is raised as an imperishable body. 1Co 15:20 - Christ was raised from the dead as the first fruits of all who have died.) That same power shall also raise us from death. It is the Holy Spirit that does both, that has renewed our soul, and that will renew our bodies. We are His temples (1Co 3:16 - You are a temple of God, in whom the Spirit of God dwells. 1Co 6:19 - Your body is a temple of the Holy Spirit whom God has sent to you. You are not your own.) These temples may lie in ruins for a time, yet they will be rebuilt. We will know the power of the Spirit restoring life to our dry bones, so that we shall not only see God, but we shall see Him while in our own flesh.
 
 

Adam Clarke (10/25/01)

8:9
Those justified by faith are made partakers of the Holy Spirit, and so, are no longer in the flesh. Where once the sinful principle dwelt, there dwells now the Holy Spirit. From the first, man's heart was made the temple of God, but we defiled it with our sins. Christ came to cleanse that temple by His Spirit, so that He could once more take up residence. Thus it must be with us, or we have no part in the family of God.
8:10
Being in Christ, your body is dead to sin, and will no longer do its works. Alternatively, even though the life of the body is forfeit as penalty for sin, yet the soul is still quickened by the Spirit of Christ, and we have the assurance that the body, though it must die, will yet be resurrected to life eternal and glorious.
8:11
Who has received of God's grace in the present, and lives under the influence of and in obedience to that Holy Spirit which indwells, will indeed be resurrected, and that after the pattern of our own Lord Jesus Christ.
 
 
 

Barnes' Notes (10/25/01-10/26/01)

8:9
Where before Paul has displayed the power of sin, now he shows the power of the gospel. By it, we are taken from under the influence of our corrupt passions, and placed under the direction of the Holy Spirit. It is He who directs and guides us, so as to produce the fruits that Christians ought to bear: (Gal 5:22-23 - meekness, love, joy, peace, faithfulness, gentleness, goodness, and so on.) It is an intimate connection we have with the Spirit. Spirit has many meanings, though most of those in the NT refer to the Holy Spirit. Yet, only rarely is the Spirit of Christ used to speak of Him. (1Pe 1:11 - They sought to know what the Spirit of Christ was saying when He predicted His own sufferings and the glory that would follow.) Often, the Spirit is referred to as the Spirit of God. (Mt 3:16 - After Jesus' baptism, the Spirit of God descended upon Him. Mt 12:28 - In that I cast out demons by the Spirit of God, the kingdom of God has come near to you. 1Co 2:11 - No one knows the thoughts of God except the Spirit of God. 1Co 2:14 - The things of the Spirit of God are foolish to the natural man. He cannot understand them, and so cannot accept them. 1Co 3:16 - You are God's temple, in whom the Spirit of God dwells. 1Co 6:11 - You were justified in the name of Jesus, and in the Spirit of God. Eph 4:30 - Don't grieve the Spirit of God, the seal upon you for the day of redemption.) There is no reference to the Holy Spirit as the Spirit of the Father. The context here, and in the following verses seems to require that we understand of the spirit, the Holy Spirit - Him who raised up Jesus, and who was sent to accomplish the work Jesus required. (Jn 14:26 - The Holy Spirit will be sent by the Father in My name to help, to teach you everything, and remind you of all I have said.) The Spirit is equally of God and of Christ, proceeding from both, and united in nature to both. This comes as one more evidence that Father and Son are One, that Christ is divine. This is a simple and straightforward test: if the Holy Spirit does not hold influence over the man, leading him to meekness and purity, then he is not a Christian, plain and simple. A loud profession of faith, zealous and bold action in the interests of the Church, neither means a thing if the Holy Spirit and the temper of Christ are not manifest. By this light, may we examine ourselves, and may we find in that light the spirit and temper of Christ in our own lives.
8:10
This is not to suggest that Christ is physically inside of us, but that He so influences the man that it is of like impact. (Gal 2:20 - I have been crucified with Him, and it is now He that lives in me, not myself. Col 1:27 - God has revealed the great mystery of Christ in us even among the Gentiles. This is the hope of glory for each one of us.) Footnote: Those that consider our union with Christ to be a relative thing offer such explanations as that of the chief's union with his followers, a union of purpose and destiny, but not a physical union. While we certainly share our chief's purpose and destiny, there is far more to the Scriptural view of our union with Him. The strength of the images used for this union are too much to be limited to this relative view of the relationship. (Jn 14:20 - I am in My Father, and you in Me, and I in you. 1Jn 3:24 - Those who keep His commands abide in Him, and He in they, which we know by the Spirit He has given. 1Jn 4:12 - If we love each other, God dwells in us, His love perfected in us.) No, our union is more like that of branch and vine, or members of the body. (1Pe 2:4 - We come to Him as a living stone, precious in His sight. Eph 2:20-22 - He is the cornerstone, and the prophets and apostles form the foundation of the whole building, which is the holy temple of our Lord. You are also being fit into place in this dwelling of God. Jn 15:1-8 - I am the vine and My Father the dresser who trims off every fruitless branch, and also prunes the fruitful to bear more fruit. We abide in each other, and were it not so, you, the branch, could bear nothing. You would be worth nothing except as firewood. But, as we do abide in each other, all that you ask shall be done for you, because it glorifies My Father to have you fruitful, proven disciples of Mine. 1Co 12:12-31 - The body is one, yet has many different members, and all those members make but one body. So it is with Christ. One Spirit baptizes all who are His, no matter their origins. Each member has its purpose, and cannot perform that of some other member. Further, each member needs that which the other members provide. Jn 17:20-23 - I ask that all of these that know Me might be one, even as We are one, You in Me, and I in Thee. May they be in Us as well, that the world might know that You sent Me. I have given them the glory You gave me, so that they can be as perfectly united as We are.) All these examples speak of a true union. Why would this example be different? True, Christ is everywhere present, but in the believer, that presence manifests in a special way, with a spiritual influence. From our reception of Christ, we are one with Him, because the same Spirit lives in both He and we. This we know, yet we cannot explain how it is so. That is a mystery that remains with God. Yet, we must not reject this truth simply because we can't well explain it. Some think that the passage at hand speaks of the body as dead to sin, others that it remains condemned to death because of sin. Here, the preference is to see the body as representing that corruption of life that persisted prior to conversion, all that is devoid of spiritual life. This remains under sin's reign, and so is condemned to die. This death has come through sin. Yet the soul has been renewed, made alive, and placed under the influence of 'living principles.' It has become active in God's service. Some think this declares that life was given our spirit so that we could pursue righteousness, but the thought is more aptly that it is because of God's plan of justification, and the righteousness imputed to us by that action, that our soul is alive. (Ro 1:17 - In it [the Gospel plan of salvation] God's righteousness is revealed from faith to faith, for it is by that righteousness that man shall live by faith.) Footnote: It is clear that the believer has not been delivered from temporal death. The body will die. However, it will not remain so, but will be raised to a glorious and incorruptible new life by that same Spirit that raised Christ. Yet the soul even now is enabled to enjoy spiritual life because of Christ's righteousness. This is the beginning of an eternal state. Many have tried to make all of these things figurative, yet the obvious and literal meaning remains the best. We truly die. Our soul truly lives. Our body will truly be resurrected.
8:11
The Holy Spirit that did, in historical fact, raise Christ from death, will also restore you. It is God's power, and Christ's union with us that assure us this will be the case. (Jn 14:19 - The world will see Me no longer, but you will see Me, and because I live, so shall you.) How then is it that the mortal body is given life by the Spirit? Is this the resurrection of the dead? It seems it cannot be, because that is not a role given the Spirit. Rather, is it not that by the power and influence of the Gospel, not only the soul, but also the body are brought into service to God? Inasmuch as we serve Him bodily, that corrupt body is shown to be redeemed, brought to life by the Spirit within us. The very design of His indwelling us is to purify and restore the entire man. Body and soul, we are made sacred, alive to His service.
 
 
 

Wycliffe (10/26/01)

8:9
Here, we are shown the difference between the fleshly and the spiritual. He assumes his readers to be in this latter category. This is not a statement of doubt about them. That the Spirit is alternately referred to as the Spirit of God and of Christ shows that all three are related, Father, Son, and Holy Spirit.
8:10
Not only the Spirit, but Christ Himself dwells in us. To have His Spirit within is to have Him. (Ro 8:16-17 - The Spirit witnesses to us that we are God's children, heirs of God along with Christ. If we suffer with Him, we will also be glorified with Him.) God is a reality in the life of the Christian. The body, the carnal flesh, remains dead and useless because of sin. But the true self, the spirit, is alive because of the righteousness He has given it. This is not to suggest that there are two selves. Rather, when our one self is acting falsely, it follows the fleshly lead, but when it is acting truly, it follows the soul, which is in accord with the Holy Spirit.
8:11
His presence within us is guarantee of our body's eventual return to life. The role of the Holy Spirit in this is overlooked, yet with His presence, the body remains mortal and dying. It is because of His indwelling presence that we are able to be transformed from mortal to immortal. It is the work of the Spirit.
 
 
 

Jamieson, Fausset & Brown (10/27/01)

8:9
This is not an if condition, it is a statement, a however. In this verse, in the spirit must mean to be under our own renewed mind, and not under the power of the Holy Spirit, for the indwelling of the Spirit is given as evidence that we are in the spirit. (1Co 6:11 - You were washed, sanctified, and justified in Christ's name, in the Spirit of God. 1Co 6:19 - Your body is a temple of the Holy Spirit, Him who was sent from God. You are not your own. 1Co 3:16 - You are a temple of God, the Spirit dwells in you.) It is the Holy Spirit that takes us, and produces in us a Christ-like disposition. (Mt 3:16 - After His baptism, the Spirit of God descended upon Christ in the form of a dove. Jn 3:34 - He speaks God's words, and gives the Spirit in fullness.) If a man's heart has not the Spirit of Christ, all his intellectual acceptance of the truth of Christianity will avail him nothing.
8:10
In the way in which the Spirit is referred to through this passage, one can easily see the Trinity. He is the Spirit of God, the Spirit of Christ, Christ Himself, and in all these names, He indwells the believer. This united operation of the Persons of the Trinity is not unique to this passage. (Ro 5:5-8 - Our hope will not be disappointed, because God's love is poured out in our hearts through the Holy Spirit given to us because Christ died for us. Ro 14:17-18 - The kingdom of God is righteousness and peace and joy in the Holy Spirit, by which one serves Christ, and is acceptable to God. Ro 15:16 - He made me a minister of Christ Jesus to the Gentiles, a priest of the gospel of God, sanctified by the Holy Spirit. Ro 15:30 - I urge you by our Lord Jesus Christ and the love of the Spirit to strive with me in prayers to God. Mk 12:36 - David said in the Holy Spirit, 'the Lord said to my Lord, "sit at My right hand, until I put Your enemies beneath Your feet."' Jn 15:26 - When the Helper comes, that I send to you from the Father, the Spirit of truth that proceeds from the Father, He will witness of Me. Ac 2:33 - Jesus Christ, exalted to God's right hand and receiving from the Father the promised Holy Spirit, has poured forth the events you have witnessed. 1Co 6:11 - You were sanctified and justified in the name of Jesus Christ, and the Spirit of God. 1Co 6:13 - God will do away with food and stomach, because the body is not for immortality. The body is for the Lord, and He for the body. 1Co 6:19 - Your body is a temple of the Holy Spirit, Whom God sent. You are not your own. 2Co 3:3 - You are a letter of Christ, written with the Spirit of the living God on tablets of the human heart. Gal 4:6 - Because you are sons, God has sent the Spirit of His Son into your hearts. Eph 1:17 - The God of Christ Jesus, the Father of glory, may He give you a spirit of wisdom and reveal the knowledge of Himself to you. Eph 2:18 - Through Christ, we have access in one Spirit to the Father. Eph 2:22 - In Christ, you are being built into a single dwelling of God in the Spirit. Heb 2:3-4 - Our salvation was first spoken through the Lord, and also confirmed by God as He bore witness to this truth by signs and wonders, by miracles, and by gifts of the Holy Spirit, all according to His own holy will. 1Pe 1:2 - Peter was an apostle according to the Father's foreknowledge, by the sanctification of the Holy Spirit, for the purpose of bringing you into obedience to Christ Jesus, so as to be sprinkled with His blood. Mt 3:16-17 - After His baptism, the heavens opened, and the Spirit of God descended upon Him, as a voice out of heaven declared Him to be His own beloved Son, well-pleasing in His sight.) Even though Christ be in us, yet our bodies must pass through physical death because of Adam's sin, and its consequences for us. But the spirit remains, new and undying in the life of righteousness brought by Christ, our second Adam.
8:11
If you are indwelt by the Spirit, it is that Spirit whose resurrection power brought Christ up from death. It was in that moment of power that the historical man Jesus was shown to be the Christ, the Messiah, the fully attested Son of God. In that moment, He took on His office as head of His body, the Church. In spite of death, in spite of our return to dust, yet the Spirit indwells us, and His resurrection power will revive us, even as He revived Christ Jesus.
 
 
 

New Thoughts (10/28/01)

God is a reality in the life of the Christian. A simple statement, that, yet profound. This is no emotional crutch, no support for a weak self esteem. This is reality. Even now, in this study, God has been declaring Himself to me once more. By the same path that He first gave me to know Him as real, He has once again shown Himself present. In a life that knows no coincidences, so much has come together this morning! This study, discussions we've been having on the worship team at church, the book I've been reading in the evenings. All of these things are unrelated threads, running on schedules that have no visible connection. Yet the pace of this study has over and over again brought me to just the point I needed to be at to address life right at that moment. To be brought to this reminder of intimacy just as we've been discussing the need to bring our worship to 'the next level,' to the intimate place we've been wanting to go, is astonishing in itself. To have these two disparate threads of life come together just as my evening read comes into a chapter on worship, on the need for that worship to be more than action and service, for it to be a matter of heart, is just amazing. It's beyond words. God is a reality in the life of the Christian! Add to all this the things that we've been looking at in home group. This, too, is a fairly scheduled activity, as we've been working through the Songs of Ascent. Yet, it is during this week that we have been looking at the vine, and at the olive tree. It is during this week that we have been considering that we, the branches of the vine are worthless if we bear no fruit, and yet we, as the branches of the olive tree, must have the engrafting of the Holy Spirit if we are to be fruitful at all. This, too, just flows together with what is being said in the passage at hand.

Look at what every commentator has arrived at in this passage. It is vain to profess belief, but have not the Spirit. Intellectual acceptance of the truth will do you no good by itself. The demons in hell accept the truth of Scripture, but this won't save them in their rebellion. It requires the Spirit of Christ, His Spirit within us, and His temperament evident upon us. His temperament evident. What is this but the fruit of the indwelling Holy Spirit in our life? By the power and grace of God, we have been made branches of Christ's fruitful vine, yet every gardener knows that some branches become dead, and do no better than to suck the life out of the plant. They must be removed. They are good for nothing but burning. How loudly do we declare our faith? Is it that loud on Monday, too? How much of our time is devoted to church activities? Is that really working for Christ? Or are we really just seeking to promote our own interests? We are called to examine ourselves, but not by our business, not by our efforts. Rather, we are called to examine ourselves by what is manifest in us. Do we see the fruit of the Spirit in our lives? More importantly, does anybody else? If the Spirit is dwelling in us, He cannot but manifest His presence by His effect upon us. The fruits that come of His presence must be manifest. This hurts. I know it hurts. Too much of me by far does not resemble the Savior I know and love. Too much of me by far fails to display His fruits. I pray for a pruning, a removal of those dead, fleshly twigs that destroy the beauty of His work in me.

As we come to worship today, why do we come? Do we come to hear some good music? Do we come to shout and dance and have a good time? As I go to assist in leading this worship, what motivates me? Is it just an opportunity to play? Is it a sense of duty? Is it a legal obligation, to go and worship the Lord, because He demands it? No, it is none of this! It is a pursuit of my Beloved! If worship is no more than our singing and dancing, we might as well go off to the next rock concert. We could do as well there. This is something more, though. Or, at least it is intended to be. Our worship is to be a reflection of His worth, a joyful celebration of His holiness and His goodness. It is both the profound silence that comes of knowing His greatness, and being overawed, and the declaration of love for our Husband. It is both the intimacy of marriage and the trusting love of the child for the Father. It is the bond of brotherhood. It is all of these things and more, and not one of them is an intellectual pursuit, yet the mind is not by any means left out. It is a wholesale devotion: heart, mind, body, soul, spirit, tongue, every fiber of our being wrapped up in rapt devotion. It cannot be anything less, and still deserve to be called worship.

Today, there was one particular aspect of 'having' that just really jumped out at me. And as I continued to gather thoughts from reviewing this material, that aspect re-emerged again and again. That simple word, yet in our language, it has lost so much in translation. To have. Think of the marriage vows. To have and to hold from this day forward. Indeed, the significance I found in this word was that it speaks of that very event. To have is to be joined by the bonds of marriage, of friendship, of duty, of law, all these things wrapped up together. We have Christ. We have been joined to Him by the bonds of marriage, that image pervades the Scriptures. We have been joined to Him as friends, He Himself declared that we were no longer slaves, but friends. We have been joined to Him in duty, recognizing all He has done on our behalf, and beholden to carry out what He commands of us. We are blessed to know Him in all these relationships, to be intimately connected to Him. The bonds of husband and wife are the most intimate connections we will know in this life, yet they are as nothing by comparison. The bonds of friendship are strong, yet our bond to Him is stronger, we are inseparable. There, too, the intimacy is present. He has come to trust us well enough to tell us His plans. How many do we trust to that degree? How many do we know with whom we are willing to share our plans, our dreams, our fears? He wants to be on that list.

Now, here's the thing I wanted to arrive at with this. As Calvin points out, we cannot have Christ without His Spirit. They are inseparable, just as He seeks an inseparable relationship with us, and among us. If we try to have Christ without His Spirit, we have worse than nothing. We have a rotting carcass. This is the danger of intellectual religion devoid of the reality. The Spirit in us, indwelling us, intimately connected to our being, is the lifeblood of our relationship with Christ. He is, if you will, the sap that brings the life of the vine to the branches, that brings the cultivated fruitfulness of the engrafted branch into the wildness of our wild plant. We cannot know ourselves Christians and not know the Holy Spirit as the keeper of our inner house. We cannot know Him as that keeper, and not show signs of our house being cleaned.

Adam Clarke made an interesting connection in this regard, one I've not seen made before. Christ came to cleanse this temple that is our heart, just as He cleansed the Temple in Jerusalem. He comes to chase out all that would pollute the temple that is to be His alone. Every thing that would try to share His altar. Every thing that would try to redirect the praise that belongs only to Him. Every idol. It all has to go, and it for that very purpose that He brings in the Holy Spirit. The Spirit is now working in us, in every believer, to cleanse that temple, and make it once more fit for Christ to reside in. It is a gradual work, a work that is ever ongoing in our lives. The weight of sin is slowly being eliminated. Step by certain step, we are being wholly and completely renewed. These worthless vessels, which we have allowed to become dirty and damaged, are being reshaped, they are being refitted to serve the King. They are being refashioned to a form glorious enough to be fit for His eternal kingdom. This is His promise to you. This is His work in you. This is the joy of Christianity. Will you worship Him? Will you trust Him with Your heart? Will you stop trying to be smarter than God, to understand all that He is, and simply love and adore Him? Come, now is the time to worship your Creator, your Lover, your Husband! Rejoice!